The Case For Christianity, The Worlds Last Night :: essays research papers

I. IntroductionII. Brief Biographical InformationIII. The Case for Christianity- in good order and Wrong as a pinch to the Meaning of the Universe IV. The puzzle with Pain- Divine OmnipotenceV. The Worlds Last Night- The Efficacy of PrayerVI. terminationA Critique of C. S. Lewis"A Relativist said, The world does non exist, England doesnot exist, Oxford does not exist and I am confident that I do not Exist When Lewis was asked to reply, he stood up and said, How am I to talk to a man whos not there?"- C. S. Lewis A BiographyClive Staples Lewis was born, in 1898, in Belfast. C. S. Lewis was educated at various schools in England. In 1914, Lewis began studying Latin, Greek, French, German and Italian under the private tuition of W. T. Kirkpatrick. He then travel to Oxford where his studies were interrupted by World War I (1917). Two historic item later he was back in Oxford resuming his studies. In 1924, Lewis was "elected" to instruct Literature and Language at Magdalen College, Oxford and remained there till 1954. During this time period in his life, Lewis wrote the majority of his work. Lewis moved to Cambridge for the remainder of his life teaching chivalrous and Renaissance Literature.1 C. S. Lewis was a man dedicated to the pursuit of law who" believed in argument, in disputation, and in the dialectic of Reason. . ."2 He began his pursuit of truth as an atheist and ended up as a Christian. His working the Problem of Pain and Mere Christianity dealt with issues he struggled with. Mere Christianity consists of three fall apart radio broadcasts. One of the broadcasts was titled The Case For Christianity.In The Case For Christianity, Lewis discussed 2 crucial topics in his apologetic defense of Christianity. They were the "Right and Wrong as a Clue to the Meaning of the Universe" and "What Christians Believe". This critique go out address the number 1 chapter. "Right and Wrong as a Clue to the Meaning o f the Universe", can be broken into three parts. The first deals with moral law and its existence. The second addresses the idea of a power or mind behind the universe, who, is intensely interested in right conduct. to a fault that this power or God is good. Good as in the expanse of truth, not soft and sympathetic. The third point moves to Christianity, its attributes and why it was necessary for the foresightful" round-about" approach .